This hardly even warrants an entry, but in my obsession for complete records of my psychotherapy with C, I am going to write at least a rudimentary account of it anyway.
The reason it doesn’t merit a post is not so much because it was a useless session – though in some ways it was – but more because I was dissociated through most of it, as I was stressed, agitated and strongly suicidal. The whole session, insofar as I remember it, essentially consisted of me repeating, repeating and repeating some more that I wanted to die, that I didn’t care about anything except bringing about my own death and that I took no pleasure in anything in my existence whatsoever. Another clichéd expression was, “I don’t have a life; I have a mere existence.”
We talked briefly about my name change, which has now taken place (w00t!), and he asked me how life as [my new name] was. I said, “it’ll take a while to get used to being called that. As for the life thing, well – that’s not going so well.”
I decided to be honest and just tell him that I wanted to die. Generally I’m careful about being so direct about it, as I know he can contact a psychiatrist or my GP if he feels a suicide attempt is imminent. But I was so desperate and miserable that I just admitted to the strength of my suicidal thinking.
I said, “at the minute it’s very much a case of when, not if, I do something.”
He came off with some blather about how some people try to conceive of things after death – a contradiction in terms to someone like me, who doesn’t believe in an afterlife. He therefore suggested that I didn’t really want to die, because I could apparently still imagine the relief that might come from death.
This annoyed me. Does he really think I don’t know this crap? How stupid would you have to be to not understand the distinction between death and thinking about death? Fuck’s sake.
“That’s exactly the point,” I protested. “I want that nothing, that permanent unconsciousness. I don’t want to conceive or perceive anything. I. Want. To. Not. Exist.”
I exemplified my point by telling him about an operation a few years back when I was under general anaesthetic. At one point I was panicking like fuck because I was petrified of being awake during the procedure — then the next thing I knew, I was crying in recovery with a nurse sitting beside me, informing me the operation had gone without incident.
“There was nothing in between,” I said to C. “That is what I want. Permanently.”
“But you awoke from that nothing,” he went on.
So? The point is I want the nothing to be permanent. Having been through that experience, I now know the nothing, or rather I don’t, because it isn’t anything. That’s the beauty of it. I would genuinely welcome it.
I berated myself for not having had the balls to properly attempt suicide as yet. I reminded him that I was a frequent visitor to a pro-choice suicide newsgroup, and to that end, that I knew exactly how to complete the act. I said I kept imagine my body flying off some of the highrise flats near where A and I live. I even suggested I had images of me with a bag over my head, a connection to helium tank being hooked up to it.
At one point I must have gone really mental, because he kept authoritatively calling my name to try and break into my consciousness. I remember sitting with my hands around my head, then pulling my hair to try and reorientate myself. C asked me to join him in some breathing exercises; for the most part I think these are shit, but I didn’t have the will to protest.
He asked if I ever tried these exercises at home. I lied and said that I did, but added – truthfully, I believe – that the scalpel was much more effective at ‘grounding’ me. I think he responded about the usual crap – about how that was true, but that it was self-destructive – but I don’t remember clearly.
It became apparent to me at one point that he was under the impression that I wanted him to do something about my being actively suicidal. I can’t remember what it was that he said, but he must have made some inference to this effect. I therefore responded by yelling at him that I didn’t want anything from him, I just wanted to be dead.
C said, “but you do want something from me – you want me to help you and not to abandon you…”
“I don’t care! I don’t care anymore! I just want to die. I don’t have the energy to fight that battle.”
“It’s not a battle,” he alleged.
Oh really? Why did I have to write to two advocacy groups and your Chief Executive, then? Why are you still telling me my psychotherapy is definitely ending in a few months? Why is the psychiatrist going around telling me to get some perspective? Sounds like a battle of wills to me.
Eventually, he said to me, “I can’t be with you all the time [oh really?! After 40 odd weeks of seeing you for only 50 minutes once a week, I would never have worked that out, C.], so you have to take care of yourself between these sessions. Do you remember we discussed ways that you can care of yourself?”
“I don’t want to take care of myself, C, I want to die.”
“No,” he said. “Who will you contact if you feel you are in danger?”
“Not the Samaritans nor Lifeline, as you have previously encouraged. Aside from the fact that they’re not much help, however well-intentioned they may be, I’m absolutely petrified of using the phone.”
“OK. But you need to contact someone, or get yourself out of danger.”
“By sitting in casualty for another 12 hours?” I cried, incredulously.
“Yes!” he said, raising his voice slightly and taking an authoritative tone.
This pissed me off, and I heard myself exclaiming, “fuck that! That’s an advertisement for suicide, if ever I saw one!”
He had no response to that. Hahaha.
When I knew it was near the end of the session, I went into my usual self-critical mode. I said something like, “grow up, you stupid fucking brat,” in reference to myself.
C opined that this exemplified my thinking in extremes (more splitting); either I am very “concerned” for myself [not sure about that], or I am very angry with myself. Well done, C. You are truly the most insightful human being I’ve ever known, my friend. (Actually, quite often he is. But this was not one of his most outstanding moments).
I explained to him that that wasn’t necessarily the case. “I feel that I have to convince you that I’m not going to walk out of here and top myself,” I told him.
I realise, on reflection, that this statement was pregnant with ambiguity. I had not intended it that way; what I meant was I wanted to convince him of something that I believed to be untrue, so as (a) he didn’t phone the bin and (b) he didn’t worry about me (as if he fucking would anyway).
However, what I now think he understood from the comment was that I genuinely wasn’t going to walk out of his office and do myself in, and that I wanted him to know this.
Obviously as you can see I haven’t topped myself, but every second of this week has been a fight against the urge. In part I’ve managed to resist it because A had to have a minor operation on his eye this week, which has needed a lot of follow-up care from me*. But when he is recovered I am not sure for how much longer I can fight this. As I say, it strongly feels like when, not if.
PS. * This has just reminded me of another conversation between C and I in this session. I told him that I was worried about A’s operation, as if they screwed it up, then he could possibly end up completely blind. He has no sight at all in his left eye thanks to a botched operation when he was a baby (even though this recent procedure was on his left eye also, I managed to convince myself that they could easily fuck up the right one while they were at it).
I told C this. He said, to my considerable chagrin, “do you think this treatment [ie. my psychotherapy] is botched?”
I said that I had been commenting on one of my boyfriend’s experiences of the NHS and that I could not see how that related to my own in the least. I defended my use of the word ‘botched’ on the grounds that that was exactly what it was; the anaesthetist had been working for something like 18 hours and, exhausted, administered an overdose of anaesthetic to A’s eye. The only way to save any of his sight was to sever his optic nerve to his left eye. Sounds like a botched operation to me.
C said that I had every right to be angry and concerned about this in itself, but he wondered if that didn’t actually translate to my own necessary treatment.
For fuck’s sake. Why does everything I happen to bring up have to come back to my relationship with C? As I said to him, I understand the principles that underpin psychodynamic therapy, and am fine with that for the most part, but honestly – surely you can have some independent thoughts that are just there for their own sake?! Thoughts that are not connected to the relationship, or transference, or your childhood experiences? Surely that must be at least theoretically possible?
I’ve said it before and I’ll say it again. Fuck off, psychology
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Um sounds like THAT was a drag to say the least and most inane thing. Know we are thinking of you. Did you call shrink?
I can relate to the last point… I feel everything in my life at the moment comes back to group therapy and L1… at points it helped me a lot but there were downsides and at times I feel it screwed my life too much!
Reasoned argument never helped anyone who is physically agitated.
The problem for the helper is that it is difficult to be around the agitated person without becoming agitated yourself. It’s catching, but so is the opposite.
The objective of course is physical relaxation, we are not in the realm of words but non-verbal communication and behaviour.
The helper has to create a safe, relaxed environment – they have to model the desired behaviour, they have to lead. Their posture, breathing, tone of voice, and facial expression must create warmth and safety.
And when you are the person who is physically agitated? You must seek out and model the skills of the people you know who have got what you want. They have got it sussed, whoever they are. The kind of people you would let touch you, who would relax you if they massaged you. What is it they actually physically do all day that keeps them so relaxed and together. It’s not some mystical aspect of character – but learnt skills.
I know very little about psychology. On reflection, I know very little about anything except bookselling, because that’s what I do for a living. Well OK, maybe I know a bit about a few other things too, but the point I want to make is simply what I’ve said before: I’m glad you’re still here and I’d be sad (that’s way too small a word) if you weren’t. Even if your life has no value to you, it has value to others, myself included. Thinking of you, hoping for you, screaming with you…
I should probably keep my big yap shut across the board, but as I was reading this I couldn’t help thinking how ‘C’ stands for cunt. It’s like he wants to rub your face into the abandonment until you don’t even want to live. What the fuck is wrong with him? Why can’t he help you instead?
Hello, dear. I read here frequently, but don’t often comment. However, please do know that I have been following your last series of posts with considerable concern for you, though that is juxtaposed with some admiration for the fact that even in the depths of despair, you are able to access such marvelous rage. That is something to hold onto — it’s a sign of life, whether it seems so or not.
When I told my therapist that I was suicidal, she made an interesting observation, and asked an equally interesting question. The observation she made was that people who have been severely traumatized/abused have an understandable and often overwhelming need for control, and that sometimes the obsession with suicide was a displaced need for control, rather than a literal desire for death. She then asked me whether I wanted to die, or whether I wanted to stop suffering. It amazed me that they might be two different things, as I could not conceive of any end to suffering, or even any lightening of it. For whatever reason, she was able to effectively suggest that some form of lesser suffering was in my control … and as it turned out in the long run, she was right. I had been actively suicidal since the age of six, and so these ideas about what that urge might be … they were interesting. Because I’m not sure a six-year-old really understands what death is … but a child that age does understand that not being would mean not hurting. This, I think, is the notion so very difficult to hold, especially when someone has been suicidal since childhood … that it may be possible to have less suffering, and also still have life. Because of course when the nonbeing/nonsuffering link was made, we were very powerless, and had little or no voluntary impact on how much we suffered. That association is very hard to break when it is written in the conceptual wet concrete of a child’s mind.
You said: For fuck’s sake. Why does everything I happen to bring up have to come back to my relationship with C?
I’m going to take the risk of really pissing you off here.
It’s because everything you “happen” to bring up does come back to your therapy, if you choose to bring it up in that space. There are ten bazillion things that any of us could talk about in therapy, in that brief fifty-minute hour. There usually is some reason why we, or our subconscious mind, prompts the things we throw “off the cuff.” And the patterns of language we use do reveal how we think about things generally speaking. What you describe as “botched,” someone else (me, for example) might describe as “tragic.” Simple little things like that are very useful cues for a therapist to see through your lens, and that, I think, is why he picks up on it. And I think that being seen, in that way, is profoundly uncomfortable for you, and so you dismiss it as him being self-involved or manipulative. Of course, I don’t know you, or him, but this is just my general observation … it seems to me that he is paying attention in quite a detailed way that might feel threatening.
Oh babes this whole thing sucks. I’m sorry I can’t offer any helpfulness. Just I’m there if you need me xxx
Love the last line ‘fuck off, pyschology’ so apt for me too. Then I end up going to my next appointment. Duly wishing and hoping that the miraculous cure will be waiting there for me in just an hour of chit chat.
This part:
“That’s exactly the point,” I protested. “I want that nothing, that permanent unconsciousness. I don’t want to conceive or perceive anything. I. Want. To. Not. Exist.”
I agree exactly. My doc, however, nods and smiles. If he asks me one question in 50 minutes I will probably fall off my chair. I have an appointment with another psych in March but I will have to say my two female psychologists are EXCELLENT. It’s not a male/female thing-I have had not okay women psychs and a wonderful male psych and I’ve definitely had the opposite.
I take breaks and fire people at will.